EDITORIAL NOTE

THE past century has witnessed an erosion of earlier cultural values as well as a blurring of the distinctive characteristics of the world's traditional civilizations, giving rise to philosophic and moral relativism, multiculturalism, and dangerous fundamentalist reactions. As early as the 1920s, the French metaphysician René Guénon (1886-1951) had diagnosed these tendencies and presented what he believed to be the only possible reconciliation of the legitimate, although apparently conflicting, demands of outward religious forms, 'exoterisms', with their essential core, 'esoterism'. His works are characterized by a foundational critique of the modern world coupled with a call for intellectual reform; a renewed examination of metaphysics, the traditional sciences, and symbolism, with special reference to the ultimate unanimity of all spiritual traditions; and finally, a call to the work of spiritual realization. Despite their wide influence, translation of Guénon's works into English has so far been piecemeal. The _Sophia Perennis_ edition is intended to fill the urgent need to present them in a more authoritative and systematic form. A complete list of Guénon's works, given in the order of their original publication in French, follows this note.

_East and West_, first published in 1924, was the fourth of a series of books that cleared the ground for Guénon's later writings. His first book, _Introduction to the Study of the Hindu Doctrines_ (1921), was an exposition of metaphysics as transmitted in the Hindu tradition, and served to establish his specific use of important terms such as 'esoterism', 'tradition', and 'orthodoxy'. He next set about writing two extensive volumes critiquing what he called 'pseudo-esoteric' groups. The first of these, _Theosophy: History of a Pseudo-Religion_ (1921), is an exposé of Madame Blavatsky's Theosophical Society; the second, _The Spiritist Fallacy_ (1923), examines the current of nineteenth-century spiritism that set the stage for many occult movements that appeared toward the end of that century. Guénon's application of traditional metaphysics to the special case of pseudo-esoteric groups was then broadened in the present book to the general question of East and West as conservators and transmitters of traditional wisdom in the modern age. The titles of its two parts, 'Western Illusions' and 'How the Differences Might be Bridged', describe perfectly the book's intention. Later books, especially _The Crisis of the Modern World_ and its magisterial sequel, _The Reign of Quantity and the Signs of the Times_, further extended Guénon's penetrating critique of the modern world.

Guénon frequently uses words or expressions set off in 'scare quotes'. To avoid clutter, single quotation marks have been used throughout. As for transliterations, Guénon was more concerned with phonetic fidelity than academic usage. The system adopted here reflects the views of scholars familiar both with the languages and Guénon's writings. Brackets indicate editorial insertions, or, within citations, Guénon's additions. Wherever possible, references have been updated, and English editions substituted.

The present translation is based on the work of Martin Lings, who first published it under the pseudonym William Massey. A special debt of thanks goes to Cecil Bethell, who provided the index.